What is Peace?
Most importantly, it relays the message that peace is not a negative (i.e. the absence of war). It comes about when necessary resources are invested in the tools to build peace.
Reflections, interpretations, and observations of living in DC, interning on Capitol Hill, and the glories, mundaneness, challenges and humor in contributing to FCNL's mission.
Ever wonder what happens at the U.N.? Well, check out this Youtube clip of an impressive non-violent protest that erupted on the last day of the United Nations' recent 7th annual Permanent Forum on Indigenous Issues. Objecting to a draft report endorsing a World Bank plan, South and Central American indigenous leaders began to clap in unison and call for the right to speak. Watch as the guards rush in and then (thankfully) are made to leave.
The World Bank carbon trading plan, called Reduced Emissions from Deforestation and Degradation, allows global fossil fuel corporations to pollute in one part of the world (predictably, the so-called developing world) in exchange for preventing greenhouse emissions elsewhere on the globe. Yet another bad "climate control" policy, developed by those who continue to refuse to be disabused of their abusive power. Here's to hoping we can develop real, sustainable and holistic solutions. Read more about the protest from Indian Country Today.
I know, I know, how can the federal budget be fun?
Thanks to Rich for forwarding this fun interactive game- Budget Hero. Play and see how your ideal budget stacks up.
Email the Author | Del.icio.us | Digg | Facebook
Our global community is a bit like a high school: governments are adjusting to the raging hormones of globalization, economic and social situations we’re not quite comfortable with yet, but with which we must grapple.
This condition, the world as Mrs. Friedman’s 5th period Social Studies class, has been put under the spotlight in the past couple of weeks, first by the cyclone in
It embarrasses me that I didn’t pay closer attention to the Burmese disaster, which is graver than that in
It is this feeling of powerlessness that angers me the most. If we give up a certain amount of personal power to be part of a broader world, then the governing bodies of that world must protect individual rights and vulnerabilities.
The Canadian government (It’s never the States is it?) initiated some work on this responsibility in 2001, dubbing their report “The Responsibility to Protect.” FCNL talked about this notion at Annual Meeting last year (where do Quakers stand on supporting peace-keeping military missions?), but I hadn’t thought about it much before this week. I went to FCNL’s little library in Hadley conference room and took down the report to read. I’ve only gotten through about 20 pages of it so far, but I seem to agree with it. The question is, even though we agree that we have a responsibility to protect – will we? The answer for the Burmese cyclone seems to be no, not if it threatens a sovereign nation, even if we disagree with the government controlling the country. This makes sense in a politically and diplomatically. But I wonder…. what happens to the people? 100,000 people could die if aid doesn’t reach the country soon. How much is that sacrifice worth? Of course, this argument could be used to explain why the
We can draw the line, I think, when it is an emergency situation. It is painfully obvious that time is of the essence for the Burmese population. In
Wait a minute. Am I arguing against relativism? I think my liberal arts degree just shriveled up and died. Is this what growing up feels like?
This argument of mine isn’t that well thought out and I haven’t read through the enter Responsibility to Protect report yet, but I would be interested in hearing what others this about this. When is it ok to go around a sovereign government? When is it not?